Showing posts with label christian formation. Show all posts
Showing posts with label christian formation. Show all posts

Sunday, March 24, 2013

How The Scriptural Self Compass Challenges Churches


Why do you suppose Jesus Christ encountered his churches with so specifically in Revelation 2? The Bible tells us why: So that “all the churches will know that I am he who searches hearts and minds," Jesus says, "and I will repay each of you according to your deeds” (Rev 2:23).

In the final analysis local churches don’t belong to a denominational headquarters, but are living components of the Body of Christ, and as such do well to develop the balance found in Christ’s personality. Paul concurs, “so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge” (Col 2:2-3).

To that end, compass personality theory suggests that churches, as temporal expressions of God’s community on earth, can with good benefit discern and correct any tendencies to exaggerate one or more Self Compass points to the exclusion of others.

Scriptural Self Compass

By purposefully initiating congregational stretches into lesser used compass points, Christ’s personality wholeness becomes more fully manifested “to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (Eph 4:12-14).

To the church in Pergamum, Christ offers this salute: “I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality” (Rev 2:12-14).

The Pergamum congregation has manifested the Love and Weakness compass points, being faithful witnesses to Christ and enduring the vulnerability of severe persecution. Now Jesus wants them to round out their compass virtues by confronting false teachers (Assertion) and standing firm in the Gospel (Strength).

Standing Firm

A church that exaggerates the Love compass point takes on people-pleasing and theatrical-histrionic traits. There will be much friendliness, tolerance, and even service to the community through caring projects. The services will be warm, compassionate, and enthusiastic. So what’s wrong with this? 

Assertion is missing, which can cause interpersonal naivety about sin, people not knowing how to handle negative emotions and darker realities of human nature like egotism, aggression, and swindling. 

Christ in his earthly life knew the essence of human nature and didn’t trust people’s perceptions carte blanche. He cared for the disciples but sometimes reproved them. He didn’t court people’s favor or placate them, but spoke the truth in love. Following in his footsteps, the Love-stuck church learns to teach and live the whole Word of God, including learning how to diplomatically confront unrighteousness, stand fast against eroding cultural influences, and balance Love with Assertion in order to deepen often superficial relationships.

For more, read: 


Christian Personality Theory







Monday, February 18, 2013

How The Christian Trinity Is Unique

Undifferentiated concepts of God, like God as nature, or God as the evolution of the universe, yield little meaning because they are so vague they fail to grasp the distinctly differentiated aspects of God’s personhood that offer concrete points of integration with human beings

The Bible holds a unique place among world religions because what it records about God and persons occurs over several millennia, arising out of particular historical situations and concrete interpersonal encounters. This creates a public account open to all peoples, a common legacy to humankind. “I have spoken openly to the world,” Jesus says. “I said nothing in secret” (Jn 18:20). The cohesiveness of Scripture comes from the divine Subject who guides the biblical narrative, and the human subjects who interact with God.

Bible

Two singular concepts arise from the Bible that reveal how this divine Subject, this God of the Bible, interfaces with people, concepts that arise from the Old Testament and carry forward into the New. 

The singular message of the Old Testament lies in the revelation of a personal transcendent Creator, a novel concept even in the world of ancient comparative religions. 

The singular message of the New Testament lies in the revelation that right thinking about God, or doctrine, combined with personal faith in God, leads to reconciliation and friendship with God, a thesis original to religions of that day.

Christianity

Christianity puts together the Old and New Testament into the synthesis of orthodox doctrine about the personal transcendent Creator, asserting that God can be known and loved by understanding his personality and attributes. This requires a rhythm of integration and differentiation, so that people can perceive, name, and engage the personal transcendent God.

Just how does God disclose and differentiate himself from all the other claims to deity in world history? He simply says, “I AM” (Ex 3:14; Jn 8:58). God’s essence, therefore, constitutes self-existent personality without beginning or end.

"I AM"
 
From this foundational premise, God continues to reveal himself throughout Scripture with names that provide clarification. From the Old Testament come the names God Almighty, for example, and Lord of Hosts, Holy One of Israel, and Ancient of Days—surely meant to convey awe and wonder, mystery and majesty. Not the average idol in the land of Canaan, or the average tribal god. This is God the one and only, Maker of heaven and earth, a transcendent-personal presence to be reckoned with. 

In the New Testament comes increased differentiation, this time toward personalizing God’s immanence, his holy and loving presence in the world. Now God becomes entirely personal—so personal that his name is Jesus. Human, yes, but also divine: one Person with two distinct natures, co-existing without mixture or confusion, in one interpersonal self: Jesus Christ, the Son of Man and Son of God. Here is differentiation, in rhythm with integration. 

Jesus Christ
And through Jesus, God the Almighty becomes differentiated as God the Father, Holy Father, Righteous Father…Our Father. And whom do the Father and Son reveal but the differentiated Holy Spirit: the Spirit of the Father, Spirit of Christ, and Spirit of the Lord.

And what is the sum total of God’s self-communication in the Old and New Testament story? 

One God in Three Persons, blessed Trinity.

For more, read: 


Christian Personality Theory
   


Tuesday, August 7, 2012

Who is the Christian Trinity?

The Trinity is the ruah, God the Spirit, who is first mentioned in Genesis, the Spirit who broods over the deep as co-architect of Creation, the Spirit who is the action generator of life, of humanity -- of persons and personhood.

God the Spirit



The Trinity is God as a loving Father who guides and sculpts the Hebrew experience, providing structure and laws, while making a friend of Abraham, and of Moses, creating relationships unique to each person, with Hannah, Samuel, David, and Solomon -- forming a covenant with the Hebrews so that they would be his people and he would be their God.



God the Father

The Trinity is Jesus Christ, the subject and object of Scripture, sent by the Father and empowered by the Spirit, who through his personality and life on earth becomes the entry point for persons to find forgiveness of sin, and entrust themselves to the process of becoming Christlike.

God the Son

It is that first person, ruah, the Spirit of God, whom we now know as the Holy Spirit. That same Spirit who brooded over creation is now our Comforter and Friend, who was promised by the Son and sent by the Father to indwell all who receive Christ, quickening their trust in the Trinity, inspiring their development as persons, and strengthening their capacity to love both God and other people. 

God the Holy Spirit

Compass Psychotheology proposes that Christ in his essence, as both the Son of God and Son of Man, serves as humanity’s connection point to the Father and the Holy Spirit. For human beings to understand and participate more fully in the life of the Trinity, Three Persons in One God, the starting point is Jesus.

For more, read:


Trusting in The Trinity