Human
development is complex, yet comprehensible. A human being’s biogenetic
heritage, psychosocial development, and spiritual propensity all influence the
ongoing development of personality and interpersonal relationships.
There are
sensitive periods for particular developmental tasks which emerge at particular
times during this process. Infants, for example, are genetically predisposed to
form an attachment bond with an adult in the first year of life. Yet whether or
not this developmental need is met depends upon the intricate interplay between
an infant’s biological predisposition, the style of parenting the infant perceives,
and the immediate socio-economic environment.
How does
compass psychotheology regard the developmental process? By viewing personality and
interpersonal development as significantly influenced by the ratio of core
trust versus core fear a child experiences. If core trust prevails, the child
grows increasingly capable of exercising compass choices. Love in rhythm with Assertion, Weakness with Strength. But if core fear outweighs core trust,
personality contracts, leaving the child fewer and more rigid behavioral
options.
Thus, in compass terms, the process of personality development is
framed within a continuum that ranges from the actualizing balance of compass
living to the rigidities of trends or patterns. All four compass points are
present as potentiality in children, since humans are made in the image of God.
The developmental tasks that
lead toward personality wholeness emphasize some compass points more than others,
depending upon the child’s particular stage of growth. In the first year of
life, in which infants and their parents enter a dance of budding intimacy, the Love compass point is the primary locus for healthy intrapsychic and
interpersonal growth. As infants are cuddled, talked with, bathed, and changed
with caring consistency, they learn about love in sensorimotor ways, developing
a sense of trust from the care they receive.
But
there are potential risks for the development of secure attachment. Infants may
receive infrequent, disengaged care from a mother who is depressed and
withdrawn on the weakness compass point. Or, if an infant is biologically predisposed
to irritability, the parent may respond in kind, especially if the parent
already exaggerates the Assertion compass point.
In
the second year, toddlers explore the Assertion compass point by testing
interpersonal boundaries as they investigate their immediate world. Avidly
curious, they move to learn, searching out the nooks and crannies of their universe
with their bodies, hands, and mouths. If their parents set limits with
kindness, toddlers learn a rhythm between rudimentary self-expression and
restraint. They protest out of Assertion and acquiesce from Weakness, while
feeling grounded in the comfort of the Love compass point.
Toddlers
will have difficulty developing this rhythm if parents rigidly over-control or
under-control their exploration. Toddlers may respond by developing a
compensatory rigidity of their own, moving into frequent temper tantrums or
inhibited fearful behavior. The situation can be complicated by the toddler’s
predisposition to shyness. The potential result is either Assertion or Weakness, exaggerated at the expense of a rhythm between the two.
Preschool
children expand the context of Assertion to include the exploration of their
creativity. They test limits with newfound verbal skills. Increased social and
cognitive skill brings more sensitivity to their own and others' feelings as
well as more awareness of behavioral standards. One of the consequences is
short-term healthy guilt. In compass terms, children of this age are deepening
their experience of the Weakness compass point.
But
if preschoolers are frequently judged or punished, or if they are primarily
ignored when rude or aggressive, then their behavior polarizes into incipient
withdrawn, dependent, or aggressive trends.
During the school age years,
the heart of motivation lies in the Strength compass point. Children experience
a sense of competence when they read out loud, complete a science project, or
collect coins. These activities are fueled by the desire to accomplish
something concrete—an end product that compares favorably to the efforts of
their peers.
When confidence grows in
rhythm with healthy Weakness, school age children develop a beginning ability
to assess their strengths, yet are realistic about their limitations. But if given
an over-inflated sense of their capabilities, school age children can
exaggerate the Strength compass point, feeling entitled to praise with little
effort. Or if they are treated as incapable or unintelligent, they can retreat
to the Weakness compass point, avoiding the needed risks for growth.
Then
adolescence, that period of life when the challenge of existential identity
awakens. This is not to imply that a child forms little sense of identity
before adolescence (or subsequently, for that matter). It means, rather, that identity
formation takes precedence at this stage in order for the development of an
actualizing person to proceed. Identity
is a developmental task that calls upon the entire Self
Compass.
The
increasing ability to think abstractly allows adolescents to construct
theoretical concepts. To see one’s self as separate from others. To begin the
search for ideals. To pursue dialogue with God about goals, friends, and work
choices. In actualizing development, adolescents learn to know and prize
themselves as persons separate from their family. They cooperate with their
parents when appropriate, yet take stands if they feel their identity is at
risk. These growing abilities reflect the initial rhythmic relating of loving
assertion and caring strength.
But
adolescents whose legitimate decisions are frequently preempted by
over-controlling parents can respond by rebelling, thus exaggerating the Assertion compass point through active or passive aggression. Or they can
respond by complying with the identity proscribed by the parent. They retreat
into the deflated Weakness of the avoidant pattern or distorted love of the
dependent.
By young adulthood, the developmental focus becomes
the search for intimacy. Young adults on an actualizing path give love to
intimate others. And they seek to receive it. They experiment with immersing
themselves in another person while preserving their own identity. But few
actually experience love in dynamic rhythm with assertion, and strength in
balance with humility.
In reality, the majority of young adults function
with a partial Self Compass. Rigid responses are congealing into trends or
patterns. If the response is aggressive, then one refutes love by insulting or
arguing with those who try to offer it. If controlling, one strives for
perfection to earn love, yet one’s judgmental behavior damages others' esteem.
If dependent, one sacrifices one’s identity to people-pleasing neediness. If
withdrawn, one pulls back from love, seeing intimacy as too dangerous a risk.
If left unchecked, the consequences of these
imbalanced responses replace a sense of intimacy with God and others with a
growing isolation, even alienation.
By adulthood, the developmental initiative centers
on participation in community. If the actualizing process prevails, the life of
an adult reflects the LAWS of personality and relationships in one’s work,
family life, and interest in the common good.
It is as if every adult needs to
revisit the developmental tasks of 1) forming attachment bonds with others, 2)
asserting one’s identity and individual differences, 3) handling vulnerability
and anxiety without undue stress, and 4) developing esteem for self and others.
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